how to say hello in dja dja wurrung language

Things happen for a reason and I feel very privileged that I was asked to be a part of Yulendj. I make fish out of boards and wire. I've had interviews all over Australia on radio and I've been to two book shows in Melbourne. I was born in Balranald and raised on the mission to the age of about 14, 15. Then a week later it arrived and I re-read it. She was the author of Jackson Track: Memoir of a Dreamtime Place. The mining company offered us money to mine our land. I hope that non-Aboriginal people, non-Indigenous people of Victoria, will gain a greater understanding of how we care for our land and care for us so that perhaps they'll step on our Country a little more softly and not harm it as much. It's the same way Nan taught us. Funny things. I said, call it ‘Mission Breed’. I can only tell you the facts about what happened on this Country. addydeab95b4dd267a41aac380d11fbe98bc = addydeab95b4dd267a41aac380d11fbe98bc + 'vaclang' + '.' + 'org' + '.' + 'au'; All of us were English speakers so that's how we were looking at those words, as English letters. Even my grandkids, so I've got to write things down if they don't come and see me. Receive the latest news about our exhibitions, special events, programs and offers. They give the gift of their stories and I think it’s beautiful to hear all of that. When we moved back to Swan Hill I started to learn about who I was. My father was a sculptor and used to do kangaroos and emus, emu eggs. We all know that language deals with Country and this is what I’m doing, trying to explain to people, if you want to know your Country, you want to learn your language. My artwork has helped me to tell my story. I'm Yorta Yorta and Wemba Wemba. Being able to look at some of this old stuff reinforces the intelligence of our Old People and how they made the spears and made them to last. Emu feather shoes were worn by special men who had special talents. “That’s to remind you, boy, that could have been a snake biting you.” Yes Uncle, I understand now. Why? It just took me a while to lose all that negative stuff. There's a bit of connection here there and everywhere. They were quite happy that I did all the background work because I was a community member as well. Eileen Harrison is my cousin on my grandfather's side. First time I'd been to a corroboree and it was scary, fascinating, all in one. Sorry, there was a problem subscribing you to the list, The other project, possum skin cloak, that was a big thing too but this one's quite different. use the language to record our stories so that we can pass them on to our next generations of speakers, support and monitor programs that request the use of our language, produce children’s story books in our language, make resources that can be used in our education for our young people, participate in community language programs, participate in regional and state language forums, participate in professional development and language conferences state-wide and interstate. Also to be able to forgive my parents. I'm starting to try and give them a place, honour their place in history. Connecting pieces back excites me. This is our showcase, come and see. I did the possum skin cloaks for the Commonwealth Games and I wrote myself a little book eleven years ago. When I worked in education, when I was setting up child care centres, it was all about what I understood about what family was. By coming to Yulendj and mixing with the small group of people it's bringing me out of my depression. My family and I visit there a lot. Every year we would go on holidays to Frasers National Park which is on Taungurung Country. Showing our culture will enrich everyone’s culture. I've really enjoyed meeting all the museum staff as well. Because they love it and it gives them connection as well. If there's any danger, I know that I'm protected because there's always a sign. I’m of the Taunwurrung people but I was born up at Mooroopna. If we fell in the water, we'd swim down with our clothes then we'd get out and walk. They weren't able to pass that down to their children. They brought out the Wimmera necklace with the kangaroo teeth and the emu feather skirt and a shield. Working on Country makes me feel connected to my mother and grandmother. Jumping over those hurdles, going on picnics. Then she took it to a standstill, slid to a halt and while it was still sliding she jumped off and said, see if you can top that. We should be up where they are. I’ve learned a lot about Geelong through older people, not necessarily Aboriginal people, ninety year old plus, who’d had contact with Aboriginal peoples around the area. At the time, I had the two eldest boys who were probably seven and five. You hear comments as they go past sometimes about Aboriginal people. They think that they’re doing the right thing now, but in the bigger picture it’s actually eroding and extinguishing our own rights and our children’s rights. We will get there at some point. When we went downstairs to the dressing room I said, can you all gather around, I need to speak to you. I've always liked going back and doing research where people fit in dates and all that and this has made me want more. In 1956, I was rounded up from Daish’s Paddocks, along with a lot of other people, and taken and put into an orphanage. Come Friday night, basketball again, pick them all up, keep them out of trouble. I left school when I was 14. And she's gone, we're looking to get a place, an Aboriginal Elders' Hostel where they can stay. I wanted to write what I'd been told about possum skin balls for the kids of the area. So Aunty Iris is yarning to me about history and Uncle Stewart Murray is yarning to me and I'm listening and soaking it in. You don't have to look at the person to listen, do you? I teach my kids in conversation. It is now up to us as individual communities to take control of our languages and use it how we want it to be used. But that aunty there I could not believe my eyes. Kaitlyn and my Mum would sit there and play cards and they just got on like a house on fire. I don't do that anymore. My brother Michael was a boxer so we had the cousins come down from Robinvale, the boys. Yulendj gives a chance for their stories to be told. So in 1969 we started moving from the old place into Heywood and we did it gradually. Because I'd been helping some of the homeless Aboriginals with their housing, they called me onto that... it's how I actually met Aunty Iris Lovett-Gardiner.

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