"No, no," says one; "but I know that I can go just so far in such-and-such a sin, and there I can stop." They may be, as you put it, Christ to me. I Kings 12:19 says, "So Israel has been in rebellion against the house of David to this day." So, murder, which involves deliberateness, is the willful taking of a life, and to sin presumptuously is to do it willfully. The highest saints may sin the lowest sins, unless kept by divine grace. “Am I my brother’s keeper?”— Genesis iv. You turn round and say to some young man, "I could not advise you to frequent the Casino—it would be your ruin." Calvin senses in the psalmist’s prayer that “unless God restrain us, our hearts will violently boil with a proud and insolent contempt of God.” God help us.
I said again, that another characteristic of a presumptuous sin was deliberation. And note the beauty of the prayer. It is not long ago since you were given up; all said they might prepare a coffin for you, for your breath could not long be in your body. Jesus comes to our rescue. In the psalm appointed for today there is a phrase which, in my ears, has a certain poignancy. how much greater is the sin, when man not only has the light of conscience, but has also the admonition of friends, the advice of those who are wise and esteemed by him. “We love because He first loved us.” Ruth West.
If I have but one check, the check of my enlightened conscience, and I transgress against it, I am presumptuous; but if a mother with tearful eye warns me of the consequence of my guilt, and if a father with steady look, and with affectionate determined earnestness, tells me what will be the effect of my transgressionâif friends who are dear to me counsel me to avoid the way of the wicked, and warn me what must be the inevitable result of continuing in it, then I am presumptuous, and my act in that very proportion becomes more guilty.
How? And ye who have begun to sin, who make no pretensions to piety, how much need is there for you to pray that you may be kept from presumptuously rebelling against God. Because I have such strength of principle that I know just how far to go, and no further. Sin is a mystery, and it’s a mystery the psalmist wrestles with in Psalm 19.
If I hit your consciences, it was that I meant to do. But there are other men who sin deliberately; there are some who can think of a lust for weeks beforehand and dote upon their darling crime with pleasure. Hold him in, Lord; he is apt to run away; curb him; put the bridle on him; do not let him do it; let thine overpowering grace keep him holy; when he would do evil, then do thou draw him to good, and when his evil propensities would lead him astray, then do thou check him." Kansas City, Missouri 64118, © 2017 The Spurgeon Center and Midwestern Baptist Theological Seminary. Thanks be to God for you! "Dissolved by his mercy, I fall to the ground, And weep to the praise of the mercy I found.". He was a patient man; he might have said, "I will never murmur; though he slay me, yet will I trust in him;" and yet he lived to wish that the day were darkness wherein he was brought forth. What the Bible says about We all break the Sabbath from time to time, but to do it presumptuously is not something that we want to do. He gives us the power for it through the Holy Spirit. I thought when I was describing presumptuous sin that I saw here and there an eye that was suffused with tears; I thought I saw here and there a head that was bowed down, as much as to say, "I am guilty there." Site by Mere. The Possibility DeterminedRomans 6:1 What shall we say then? A man sins yet more presumptuously, when he has had most special warning from the voice of God against sin. Remember verse 31 says that it brings despite on God's Word. Have reminders sent directly to your email, Pause your devotional at any time to read at your own pace. Retreat Reservations: guesthouse@ssje.org, Welcome to the Society of Saint John the Evangelist. Presumptuous Sins. They receive it, they house it, they feast it; and when they sin they sin deliberately, walk coolly to their lusts, and in cold blood commit the act which another might haply do in hot and furious haste. The putting off a thing which should be done to day, because you hope to live to-morrow, is a presumption. The word presumption does not quite mean in Hebrew what it does in English. You saw but yesterday a strong man in your neighborhood brought to the grave by sudden death; it is but a month ago that you heard the bell toll for one whom once, you knew and loved, who procrastinated and procrastinated until he perished in procrastination. The tender words, “I’m sorry, will you forgive me?” are one of the surest paths to joy. That young man burned his Bible in the midst of his wicked companions—not because he hated his Bible, for he quivered and looked pale at the ashes on the hearth when he was doing it; but he did it out of pure bravado, in order to show them, as he thought, that he really was far gone from any thing like a profession of religion.
Manslaughter is to kill someone accidentally, while murder is to take a life deliberately and willfully. I hope it was so. It is this morally superior person who is caught praying the prayer, “I thank my God that I am not like these thieves, rogues, adulterers, or even like [him], this tax collector.” And it is this person, the morally “superior” person, whom Jesus says is missing the mark, not the “bad” person, tax collector. Mostly agreed, and good distinctions are made. Is it not sad to reflect that Jerusalem was the city of the great …, 5001 North Oak Trafficway
oh! But, my friends, even this may become worse still. And now I have nearly done—not to weary you by too long a discourse—we shall notice THE APPROPRIATENESS OF THIS PRAYER—"Keep back thy servant also from presumptuous sins. If we do not love him, we do not know him. He gets no mercy.". We could say, it is taking matters into our own hands and damn the torpedoes. He that sins once, being overtaken in a fault, and then abhors the sin, has not sinned presumptuously; but he who transgresses to-day, to-morrow, and the next day, week after week, and year after year, until he has piled up a heap of sins that are high as a mountain, such a man, I say, sins presumptuously, because in a continued habit of sin there must be a deliberation to sin; there must be at least such a force and strength of mind as could not have come upon any man if his sin were but the hasty effect of sudden passion. Did the "man after God's own heart" need to cry, "Keep back thy servant?" In other words, the sinner is not really fighting it. Take heed! Now let us suppose one more case. But I think I hear you saying, "Is thy servant a dog, that I should do this thing?" But, my friends, even this may become worse still. You remind me, some of you, of that story of Dionysius the tyrant, who, wishing to punish one who had displeased him, invited him to a noble feast. Yours are the feet with which Christ is to go about doing good.
It’s not so much what you do that puts sinning in this category as whether you do it with forethought and defiance and rebellion. In Psalm 19 David asks for help against presumptuous sin. Yes, there are; and there are such in the Surrey Music Hall this day. Fearful must be your doom if unpardoned, God should condemn you for presumptuous sin. But suppose another person should waylay you in the street, should week after week seek to meet you in the market-place, and should, after a great deal of toil and trouble, at last meet you, and there, in the center of a number of people, unprovoked, just out of sheer, deliberate malice, come before you and call you a liar in the street; I can suppose that, Christian as you are, you might find it necessary to chastise such insolence, not with your hand, but with the arm of that equitable law which protects us all from insulting violence. Rich were the viands that were spread upon the table, and rare the wines of which he was invited to drink. They had to look at every time they put their clothes on, every time they took their clothing off, all the while they were on the street, all the while they were doing business. But O, my unconverted hearer, thou art there this morning, man, with all thy riches and thy wealth before thee, with the comforts of a home and the joys of a household; thou art there this day, in a place from which thou canst not escape; the sword of death above thee, prepared to descend; and woe unto thee, when it shall cleave thy soul from thy body! Sir, you are presumptuous.
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